The Birman cat is said to have originated in Burma, where it was considered a sacred companion cat of the Kittah priests. There is a legend (retold in various forms) as to how the Birmans developed their modern coloration: “Originally, the guardians of the Temple of LaoTsun were yellow-eyed white cats with long hair. The golden goddess of the temple, Tsun-Kyan-Kse, had deep blue eyes. The head priest, Mun-Ha, had as his companion a beautiful cat named Sinh. One day the temple was attacked and Mun-Ha was killed. At the moment of his death, Sinh placed his feet on his master. The cat’s white fur took on a golden cast; his eyes turned as blue as the eyes of the goddess, and his face, legs and tail became the color of earth. However, his paws, where they touched the priest, remained white as a symbol of purity. All the other temple cats became similarly colored. Seven days later, Sinh died, taking the soul of Mun-Ha to paradise.” The more recent history of the Birman is almost as shrouded in mystery as its legendary origin. What is known for certain is that the breed appeared around 1920 in France. One story goes that around 1919, a pair of Birman cats was clandestinely shipped from Burma to France. The male cat did not survive the arduous journey but the female, Sita, survived and happily, was pregnant. A perhaps-separate account (as quoted by professor Jumand in his ‘Le Chat’), is that two cats, a male and a female (whose name was Sita), were stolen and given to an American millionaire, Mr Vanderbilt, by a disloyal servant of the temple of Lao-Tsun, whilst Vanderbilt was sailing in the Far East. It reported that the pair was then given to a woman called Mme Thadde Hadisch. The male (again in this account) died on the boat, but the pregnant female gave birth in the French town of Nice in 1920 to a litter of kittens. One of the female offspring was splendid, and was then named Poupee. Poupee was bred with a Laotian Lynx. Baudoin-Crevoisier, who has been documented as a top Birman breeder, confirmed this in an article written in 1933; “Poupee could not be bred by a male of that breed, but was bred to a Laotian Lynx cat belonging to a doctor in Nice. This type of cat resembles the Siamese, with very blue eyes, and this breeding produced young mongrels of Birmans and Laotians. Through successive breeding was born a perfect result – Manou de Madalpour, whose marks resemble her mother, Poupee.” Baudion then wrote in 1935, “This female was next bred to a male Siamese, which, at that time was baptised for the circumstances –Laotian Cat.” In 1933, Marcel Reney, who was attempting to unravel the truth of this mystery, wrote to the doctor in Nice, M. Prat. He wrote back, “We have had indeed several Siamese cats but know nothing of the origins. I know nothing of Mme Hadisch from Vienna.” Marcel Reney also wrote to M. Guy Cheminaud, a hunter from the Far East who lived in Laos, and whose books on hunting of feral animals were illustrious, to determine what his view was on the “Lynx cat of Laos?” He replied, “There are no Laotian cats as a species distinct from the Siamese cat!” Jumand and Baudoin’s entire timeline fell through, as the most significant witness, the owner of the legendary “Laotian Cat” knew nothing of either the lynx cat or Mme Thadde Hadisch. Mmme Marcelle Adams, who owned Manou de Madalpour, avowed to Marcel Reney that a certain Mme Leotardi, before strangely vanishing, had narrated the tale as Jumand and Baudoin wrote it down. In 1933, after an article by Marcel Reney was published in “Chasse, Peche, Elevage” trying to gain new information, Baudoin wrote in 1935 in “Son Altesse le Chat”, “Aside from the writings of Sir Russell Gordon and Auguste Pavie, no document gives the exact origin of these cats. After six years of research and ten years breeding offspring in France, the Sacred Cat Of Burma still remains a mystery...." This excerpt is borrowed from Wikipedia in its entirety due to the nature of the story.